• The Open Internet is Under Attack. We Vow to Protect It.
    Two years ago, millions of us rose up in a movement to protect the open Internet, and we won. The open Internet is a space where all of us -- no matter the content of our beliefs, color of our skin, size of our wallets -- have an equal voice. We will not let President Trump's appointee overturn net neutrality protections. In this critical time, we need net neutrality now more than ever to fight and defend the future of our democracy. Our marches, vigils, petitions, and calls to action depend on organizing on an open Internet. So we vow to continue to champion faith and moral voices in the fight to protect the open Internet as a moral imperative. We, as people of many faiths and backgrounds, ask lawmakers to do the right thing as a moral imperative.
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  • Faith Leaders to President Trump: Don’t Use Religion to Discriminate
    The religious freedom upon which our nation was founded has allowed our country’s diverse religious landscape to flourish. The draft executive order flies in the face of that rich diversity by enshrining one religious perspective--on marriage, gender identity, health care, and the role of houses of worship in partisan politics--into law, above all others. This is neither what religious freedom means in the eyes of the law, nor what religion itself means to millions of Americans of faith. The religious freedom of individuals and organizations, including that of clergy and houses of worship, is already protected by the First Amendment and federal law. Additionally, we as clergy and faith leaders, stand by the right of anyone to hold beliefs that may differ from our own. But for many of us, supporting LGBTQ individuals and families is a principle of our faith, and that needs to be respected as well. Furthermore, freedom of religion guarantees us the right to hold any belief we choose and to act on our religious beliefs, but it does not allow us to harm others in the name of those beliefs. We are appalled by the widespread discrimination that this draft order would unleash across all areas of life--including in some cases with taxpayer dollars--on our congregants, our neighbors, our families, so many Americans we may never personally know, and indeed even many of us personally. As people of deep faith committed to a country that supports robust religious expression, and in the spirit of equality and justice, we urge you to return to the true meaning of religious freedom. We must never allow this precious freedom to be used to discriminate against broad swaths of our nation, including LGBTQ people, women, and children in foster care. We urge you to refrain from issuing this executive order or any substantively similar policies on their own, or as amendments to existing executive orders. Sincerely, Rev. Jennifer Butler, CEO, Faith in Public Life, Washington, D.C. Rabbi Jason Kimelman-Block, Director, Bend the Arc Jewish Action, Washington, D.C.
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  • We Declare Revolutionary Love as the Call of Our Times
    We, people of faith and moral conscience, reclaim Valentine's Day as a Day of Revolutionary Love, Day of Rising. We resist all executive orders and policies that put people in harm’s way. We commit to fight for social justice through the ethic of love -- love for others, our opponents, and ourselves. On Valentine's Day, we will rise up across the U.S. and around the world in music, poetry, dance and action to declare that #RevolutionaryLove is the call of our times.
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  • We Support Civil Disobedience as #MoralResistance.
    The President has directed our government to construct a wall on our southern border, punish sanctuary cities, facilitate the repeal of the Affordable Care Act, and construct a pipeline despite the protests of indigenous people. He has made statements to roll back voting rights and police brutality protections. Most recently, he closed our borders to refugees for 120 days and has banned all immigrants from select Muslim-majority countries for a period of time -- a de facto Muslim ban. Altogether, these policies target people for who they are, not anything they have done. The danger of this presidency is no longer hypothetical -- it is happening now. In his Letter from a Birmingham Jail, Dr. King wrote that all nonviolent campaigns have four steps: collecting evidence of injustice, negotiation, self-purification, and direct action. The President's executive orders confirm evidence of injustice. Faith leaders have continued to ask for a meeting with no response. Many of us have fasted, prayed, or meditated in self-purification. (You can take this 6-hour meditation with Repairers of the Breach on how to prepare for moral resistance: http://www.breachrepairers.org/moralresistance). We are now ready. People of faith and moral conscience around the nation are preparing for direct actions to protest the laws and policies of this administration. We pledge to support nonviolent civil disobedience as a form of #MoralResistance. We will learn about the moral framework for civil disobedience and choose a role for ourselves, whether as protesters, medics, legal observers, witnesses, or care providers. We will train in civil disobedience as practiced and perfected by thousands before us. And we will show up in the time, place, and manner we are needed. Nonviolent civil disobedience is grounded in the ethic of love – for others, opponents, and ourselves. When people use civil disobedience to protest not just a single policy but widespread injustice, then this act of love becomes revolutionary. It can change a community, a culture, even a country. #RevolutionaryLove is the call of our times. We pledge to answer the call together.
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  • Dear Mr. Trump: Will You Advance a Moral Agenda?
    Pursuing a more perfect union is serious work for any human being. We want to pray for you because we know this is an especially difficult task today. In the prophetic tradition, we want to exhort and challenge you because you cannot do this work alone. Our sacred text honored by Christians, Jews, and Muslims alike declares we must do justice, love mercy, and walk humbly before God. America’s Constitution begins “We the people…” because it points toward a form of government that requires a broad and engaged coalition of citizens in order to thrive. We want to pray and point towards these essential goals. Mr. Trump, we hope it is your desire to be successful. Success is measured by how we welcome the stranger, care for the sick, care for the poor, and care for the hungry in practice and in policy. In order to be successful in the eyesight of God, leaders must repent when they are wrong, and they must be committed to promote that which is rooted in justice and good will. As clergy dedicated to the care of souls, we know you can neither succeed in a way that pleases God nor fulfill the duties of your office unless you repent. All of us, even persons who hold powerful positions, are called to repent when we violate the deep principles of love, justice, and mercy towards all, especially the least of these. Since your election, our communities have been fractured by harassment and intimidation. People of color and religious minorities are afraid. Poor working people who you appealed to in your campaign are disappointed that you have attacked their union leaders while appointing Wall Street elites who use them to your Cabinet. We are deeply concerned by the policy vision that your Cabinet selections suggest. After inviting Steve Bannon’s white nationalism into the Oval Office, you nominated Jeff Sessions to head the Justice Department—a man who did not receive Senate approval for a federal judgeship in 1986 because of his long history of racial discrimination in Alabama. If he maintains his past positions on civil rights and voting rights, he could overturn and undermine years of victories and protections secured and signed in the blood of the martyrs. Equally insulting to African-Americans is your nomination of Ben Carson, a black man with no experience in government or housing, to head HUD. But race can never be separated from class in America. We are equally concerned about Andy Puzder’s resistance to the movement for a living wage, which impacts over 60 million Americans and 54% of all African-Americans. We are concerned about Tom Price’s expressed commitment to repeal the ACA and take away healthcare from people with preexisting conditions, veterans, and nearly 30 million Americans. We are troubled that you have chosen several people to lead federal agencies that they have publicly attacked in the past. Both this nation and the rest of the world desperately need your heart to grow into a source of courage, so you might work with all people of goodwill to uphold the most sacred moral principles of our faith and constitutional values, which are: 1. Protecting and expanding voting rights and ending voter suppression and unconstitutional gerrymandering. We must also pursue women’s rights, immigrant rights, LGBTQ rights, labor rights, religious freedom rights, all with a commitment to the fundamental principle of equal protection under the law. 2. Pro-labor, anti-poverty, anti-racist policies that build up economic democracy through employment, living wages, the alleviation of disparate unemployment, a just transition away from fossil fuels, labor rights, affordable housing, direct cash transfers and other support for all families struggling to get by, and fair policies for immigrants; and by critiquing policies around warmongering that undermine our moral standing and ability to address domestic issues; 3. Equality in education by ensuring every child receives a high quality, well-funded, constitutionally diverse public education, as well as access to community colleges and universities and by securing equitable funding for minority colleges and universities; 4. Healthcare for all by expanding Medicaid in every state, ensuring access to Medicare and Social Security, moving decisively towards a universal, transparent, and equitable healthcare system, and by providing environmental protection and protecting women’s health; 5. Fairness in the criminal justice system by addressing the continuing inequalities in the system for black, brown and poor white people and fighting the proliferation of guns; We do not believe that these are left or right issues. They are right or wrong issues. And while we know no human being is perfect, we wish to speak with you about these moral issues because far too much is at stake for you to succumb to your worst demons while in public office. Our faith calls us to love all people but this love can never refuse to tell the truth and stand against hate, systemic racism, and economic inequality. We cannot simply congratulate you on your victory and say, “Peace, peace” when there is no peace. We are bound by our vows to tell the truth in love and stand together for justice, love and truth. As this tumultuous year draws to a close, we will hold a National Watch Night service on December 31st at the historic Metropolitan AME Church in Washington, DC. We will gather to remember the enslaved people who came together to celebrate the possibility of a more perfect union of the eve of Abraham Lincoln’s Emancipation Proclamation. Like them, we will also enlist free women and men to fight for freedom and justice for all people in 2017 and beyond.
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  • American Faith Based Organizations Stand Against the Export of Hateful Anti-LGBTI Rhetoric
    We decry the continued violence against and persecution of people of diverse sexual orientations, gender identities/expression, and sex characteristics. We are heartened by LGBTI activists and their allies across the world who are organizing, mobilizing, and advocating against hatred and violence, and we rejoice in the steady steps that they are making toward equality and justice. As allies of the global movement for LGBTI equality, we forcefully denounce the phenomenon of American extremist religious leaders traveling to countries far beyond America’s shores to spread venomous, often violent, rhetoric targeted at the LGBTI community. According to a 2015 Report by the Human Rights Campaign, such leaders have traveled to Uganda, Russia, Argentina, Kenya and many more countries far beyond their own communities, exporting a message of intolerance that encourages and perpetuates violence towards LGBTI communities. They posit LGBTI people as enemies of faith traditions: One Pastor venomously stated that “there is a war going on in the world… and it’s a war between Christians and Homosexuals.” Others have gone so far as to claim that LGBTI people are luring away children, spreading HIV/AIDS, destroying families, and are responsible for mass atrocities such as the Rwandan Genocide and the Holocaust. This rhetoric is far more than bigoted words. In some countries, these extremists have provided fodder and support for domestic legislation that would criminalize homosexuality—in some cases, going so far as to advocate for the death penalty as punishment. To us, this use of faith and religious teachings to provoke and bolster violence and hatred represents a perversion of our traditions at their deepest levels. As faith leaders and heads of religious organizations, we envision a world in which people can live free of violence, regardless of who they are, whom they love, how they present, or what are the characteristics of their body. We advocate for an end to the criminalization and penalization of same-sex conduct. We advocate for state protection for LGBTI people against violence. We support the adoption of full non-discrimination laws and policies that protect LGBTI people from harassment in employment, health care, education, social welfare programs, and the provision of services. We decry the export of hatred from religious U.S. extremists as it is a direct affront to our vision of global equality and beliefs in justice for all people. Together in solidarity with our LGBTI partners abroad, we will work to build a world that upholds the principles of social justice that are the backbone of our scriptures, traditions, and faiths.
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  • No Justice without a 9th Justice: Tell the Senate to appoint a Supreme Court Justice now!
    Today as in the past, we need the Supreme Court to maintain immigrant rights, voting rights, women’s rights, civil rights, workers’ rights, and marriage rights for all who call America home. But the delay in Senate consideration of Judge Garland’s nomination leaves a vacancy on the Supreme Court – jeopardizing our freedom, equality, and access to justice. As people of faith from different and diverse faith traditions, we know from firsthand knowledge that millions of our neighbors and their livelihoods are on the line. We call upon the Senate to take action because we recognize and honor the sacred task with which our nation’s Supreme Court justices are charged. Within our western religious canon, we are guided by the words of King Solomon – wisest of judges – who conferred his Proverbs with this purpose: “That (people) may know wisdom and instruction, understand words of insight, receive instruction in wise dealing, righteousness, justice, and equity.” (Proverbs 1:2-3) Today the work of justice in our nation is at risk of being thwarted and wise guidance being denied its people by the continued refusal of the Senate leadership to hold hearings. As representatives of many religious and spiritual traditions, we therefore, respectfully urge the Senate to fulfill its duties as outlined in the Constitution by holding a fair, timely, and comprehensive hearing for Chief Judge Merrick Garland. In faith and in shared hope for our democracy,
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  • People of Faith Statement on Pulse Orlando Shooting
    Our faith traditions call us to love one another, to mourn those who have died, to comfort the despairing, to speak out against injustice, and to work for the transformation of our world. In this time of mixed emotions and responses, we turn to our faith for guidance, hope, and healing. We lift up the voices of LGBTQ people and stand in solidarity with the LGBTQ community against transphobia, biphobia, and homophobia. We acknowledge that this shooting is part of a larger culture of hostility toward transgender, gender nonconforming, lesbian, gay, and bisexual people. We reject the use of religion to promote judgment or violence toward LGBTQ people. We acknowledge that the shooting at Pulse occurred on “Latin Night” and disproportionally affected the Latinx LGBTQ community. We lift up the voices of LGBTQ Latinx people and stand in solidarity with the Latinx community against racism, the targeting of black and brown bodies, and the ongoing criminalization of Latinx lives. We disavow rhetoric that seeks to devalue and dehumanize Latinx people. As we seek to respond to this tragedy, we celebrate the lives of those who were killed and the gifts of their sexual and gender diversity. Our faith traditions draw us closer together—not to further exclusion, fear, or enmity. We lift up the voices of LGBTQ Muslims and stand in solidarity with the Muslim community against Islamophobia, anti-Muslim bigotry, and the scapegoating of Islam for this act of violence. We mourn and seek justice together as a community of faith. We also lift up those who are diagnosed with mental illness. We refuse to succumb to rhetoric that hastily or unduly assigns mental illness as the cause of this tragedy, further stigmatizing those diagnosed with mental illness. As people of faith, we long for a world where love triumphs over hate and fear. Our faith traditions call us to seek justice. We commit to working so that all people can flourish and live whole, authentic lives.
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  • People Of Faith Supporting President Obama's Efforts To End Discrimination Against LGBTQ Students
    President Obama: As people of faith with a deep and abiding concern for the welfare of all children, we want to applaud you and your administration for the recent decision to interpret and enforce Title IX — a statute, written in 1972, that prohibits sex discrimination — as also prohibiting discrimination on the basis of "gender identity, including discrimination based on a student’s transgender status.” We recognize that this is a confusing and even unsettling issue for many, while for others who have faced discrimination this has been a harmful experience long ignored. From our perspective, however, you have simply taken another step toward creating a nation where the basic civil rights of all are protected. Too many LGBTQ youths are lost and abandoned. Many of these young people end up living in poverty and on the streets. None of these children should face discrimination at school or barriers in getting an education. We believe that protecting young people from discrimination is consistent with our faith. Love – not fear – should be our guiding principle. We challenge those who might respond to this decision to open their hearts and listen to the stories, particularly of transgender students, who are so often marginalized. Thank you for showing us a better path. Rev. Dr. Chuck Currie Director, Center for Peace and Spirituality & University Chaplain, Pacific University Rev. Dr. Alice Hunt, President and Associate Professor of Hebrew Bible & Theological Education, Chicago Theological Seminary Rev. Dr. Traci D. Blackmon, Executive Minister, Justice & Witness Ministries, United Church of Christ Sister Simone Campbell, SSS, Executive Director, NETWORK, A National Catholic Social Justice Lobby Rabbi Michael Z. Cahana, Senior Rabbi, Temple Beth Israel | Portland, Oregon Rev. Dr. Deborah Krause, Academic Dean and Professor of New Testament, Eden Theological Seminary Rev. Dr. Susan Brooks Thistlethwaite, Professor of Theology and President Emerita, Chicago Theological Seminary Rev. Michael Neuroth, Policy Advocate for International Issues, United Church of Christ, Justice and Witness Ministries Rev. Dr. Derrick Harkins, Senior Vice-President for Innovations in Public Programs, Union Theological Seminary in New York City * titles are used for identification purposes only
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  • Tell the Obama Administration to Prohibit LGBTQ Discrimination in Foster Care
    For the more than 400,000 children in foster care across our nation, this action would have an enormous, life-changing impact. The teachings of our respective faiths may diverge on issues of theology and practice, but all speak clearly of our duty to protect the stranger, the orphan and the widow: the most vulnerable members of our society. We are called to do all we can to ensure children grow up with loving, supportive families that will set them on the path toward happy and healthy adulthood. Removing the barriers that currently prevent LGBT adults from becoming parents for these children has the potential to bring an estimated two million potential parents forward to provide loving, permanent homes. The primary reason hundreds of thousands of children remain in, or age out of, the foster care system is a lack of qualified homes. This is a moral travesty. This Administration has made historic progress in the advancement of LGBT rights across the country and your Department has been at the forefront of these changes. Yet, if action is not taken before the end of the Administration to prohibit discrimination in adoption and foster care, a critical piece of this work will remain woefully unfinished. It is crucial that the Obama Administration takes decisive action to ensure that otherwise qualified adoptive and foster parents are not turned away simply because of their sexual orientation or gender identity and expression, and that LGBT and gender non-conforming youth in care do not face discrimination based on their sexual orientation or gender identity and expression. A foundational principle of our child welfare services is the best interest of the child. We firmly believe that ensuring qualified parents are not turned away, simply because of their sexual orientation or gender identity and expression, in addition to protecting youth themselves, is one of the most important steps you can take to meet the needs of children in foster care. Further, we do not believe there should be any exemption to permit religiously affiliated child welfare providers to discriminate against LGBT youth and prospective parents while conducting public foster care and adoption placements and service delivery with significant sums of taxpayer dollars. Such an exemption would undermine this foundational principle by prioritizing the provider’s religious beliefs over the best interests of the children they contract with the government to serve, while also sanctioning discrimination with public dollars. Although the primary responsibility of child welfare agencies and their contractors is to meet a child’s need for safety, permanency and well-being, many LGBT youth face physical threat, harassment, rejection and discrimination from state-funded providers. Due largely to family rejection, LGBT youth are over-represented in child welfare systems compared to their non- LGBT peers, are placed in group homes and residential facilities at higher rates, and often exit to homelessness and increased risk of commercial sexual exploitation. While some states offer explicit protections for LGBT youth, most do not, and an LGBT youth’s safety, well-being, and fair treatment depends largely on a luck of the draw. This month is the last National Foster Care Month of the Obama Administration. We hope you will take this opportunity to use your authority as Secretary to put the needs of children first by issuing guidance ending discrimination against potential adoptive and foster parents and children in foster care based on their sexual orientation or gender identity and expression, without exceptions.
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  • Catholics Support Women Priests. Pope Francis Should Do The Same.
    Pope Francis says that "No one can be excluded from the mercy of God...[the Church's] doors remain wide open." Pope Francis has demonstrated his commitment to this mercy by reaching out to other orders of priests who have broken away from the church. In this spirit, we ask Pope Francis to affirm primacy of conscience for the women priests worldwide. In prophetic obedience to the Spirit, women priests live a renewed priestly ministry in communities of faith that welcome all and exclude no one. Roman Catholic Women Priests, who stand in apostolic succession, serve in a renewed priestly ministry in a community of equals. Those of us who are divorced and remarried, who are LGBTQ, and who have struggled with the Catholic faith, have found spiritual shelter in their worshipping communities. Here, we can fully participate in the Word of Jesus and the sacraments. They are living the Gospel message of radical inclusion. Pope Francis, you have inspired the world with your message of a merciful Church, and we now implore you to live up to your message. Use the power of your office to open wide the doors to dialogue and lift all excommunications and ecclesiastical punishments against Roman Catholic Women Priests and their supporters. We are the Church. Listen to our cry for justice.
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  • Dear Candidates for President, Senate, and Governors: Will You Advance a Moral Agenda?
    Our moral traditions have a firm foundation upon which to stand against the divide-and-conquer strategies of extremists. We believe in a moral agenda that stands against systemic racism, classism, poverty, xenophobia, and any attempt to promote hate towards any members of the human family. We claim a higher ground in partisan debate by returning public discourse to our deepest moral and constitutional values. Please add your name to call on our 2016 presidential candidates, senate candidates, and governors to advance a moral agenda.
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